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Mary Magdalene - speculation

The Last Supper decoded Mary Magdalene - facts and speculation What Leonardo wrote Loads more stuff


A confusion of Maries

See also the links page for other reviews of the evidence

Several women in the four Gospels have the name Mary, apart from the Mother of Jesus.
  • Mary Magdalene
  • Mary the sister of Martha and Lazarus (John chapter 11, and chapter 12 verses 1-8
  • Mary the wife (or mother) of James (Mark chapter 16 verse 1)
  • 'The other Mary' (Matthew chapter 28 verse 1)

A natural wish to know more about Mary Magdalene led early Christians to wonder whether she was the same as some other woman in the Gospels - either named Mary, or un-named.

Mary the sister of Martha and Lazarus was one candidate. St John writes that she anointed Jesus' feet:
Six days before Passover Jesus went back to Bethany, where he had raised Lazarus from death. A meal had been prepared for Jesus. Martha was doing the serving, and Lazarus himself was there.

Mary took a very expensive bottle of perfume and poured it on Jesus' feet. She wiped them with her hair, and the sweet smell of the perfume filled the house. A disciple named Judas Iscariot was there. He was the one who was going to betray Jesus, and he asked, "Why wasn't this perfume sold for three hundred silver coins and the money given to the poor?" Judas did not really care about the poor. He asked this because he carried the moneybag and sometimes would steal from it. Jesus replied, "Leave her alone! She has kept this perfume for the day of my burial. You will always have the poor with you, but you won't always have me."
This story is similar to one told of an un-named woman:
A Pharisee invited Jesus to have dinner with him. So Jesus went to the Pharisee's home and got ready to eat. When a sinful woman in that town found out that Jesus was there, she bought an expensive bottle of perfume. Then she came and stood behind Jesus. She cried and started washing his feet with her tears and drying them with her hair. The woman kissed his feet and poured the perfume on them.

The Pharisee who had invited Jesus saw this and said to himself, "If this man really were a prophet, he would know what kind of woman is touching him! He would know that she is a sinner."

Jesus said to the Pharisee, "Simon, I have something to say to you."

"Teacher, what is it?" Simon replied.

Jesus told him, "Two people were in debt to a moneylender. One of them owed him five hundred silver coins, and the other owed him fifty. Since neither of them could pay him back, the moneylender said that they didn't have to pay him anything. Which one of them will like him more?"

Simon answered, "I suppose it would be the one who had owed more and didn't have to pay it back."

"You are right," Jesus said.

He turned toward the woman and said to Simon, "Have you noticed this woman? When I came into your home, you didn't give me any water so I could wash my feet. But she has washed my feet with her tears and dried them with her hair. You didn't greet me with a kiss, but from the time I came in, she has not stopped kissing my feet. You didn't even pour olive oil on my head, but she has poured expensive perfume on my feet. So I tell you that all her sins are forgiven, and that is why she has shown great love. But anyone who has been forgiven for only a little will show only a little love." Then Jesus said to the woman, "Your sins are forgiven."

Some other guests started saying to one another, "Who is this who dares to forgive sins?"

But Jesus told the woman, "Because of your faith, you are now saved. May God give you peace!"
Putting together the information that Jesus had cast seven devils out of Mary Magdalene, and that the un-named woman was 'a sinner', many students of the Bible, including Pope Gregory the Great in the 6th century, concluded that Jesus had saved Mary Magdalene from life as a prostitute:
"She whom Luke calls the sinful woman, whom John calls Mary [of Bethany], we believe to be the Mary from whom seven devils were ejected according to Mark" (Gregory the Great, Homilies on the Gospels).
If Gregory was right, then Mary Magdalene is a wonderful example of every Christian, that is, a sinful person saved by Jesus and given the honour of being loved and accepted by God. We have to admit, however, that the identification of Mary Magdalene with the 'sinful' woman is not certain. Mary's 'seven devils' may have been something quite other than sexual habits.

Gregory elsewhere suggests that Mary represents the Church:
Hence comes that which the Lord said after His Resurrection, when Mary Magdalene, representing the Church, hastened to approach and touch Him: "Touch Me not, for I have not yet ascended to My Father : that is, I would not have you come to Me as to a human body, nor yet recognize Me by fleshly perceptions: I put thee off for higher things, I prepare greater things for thee: when I have ascended to My Father, then thou shalt handle Me more perfectly and truly, for thou shalt grasp what thou canst not touch and believe what thou canst not see."
This is hard to reconcile with Dan Brown's claim that the Church tried to smear Mary.

St Augustine, the very influential 4th century Church Father, also sugests in Tractate CXXI that Mary in St John's Gospel may represent the Church.




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